Tag Archives: gay parent

The Sun Shines Out of His Behind

When I was eight months pregnant, I watched a documentary about a lesbian couple whose baby was born without an anus.

“Hey,” Katy whispered in the dark. “I’m not sure this is the best thing for you to be watching right now.”

“I’m okay,” I said, “Shh!”

I was perched on the edge of the seat, heavy belly balanced awkwardly on my thighs. I couldn’t shift to a comfortable position until movie baby emerged from successful reconstructive surgery.

Later, I began to obsess on the possibility that our baby would be born with the same condition.

Katy tried in vain to assuage these fears. What was the likelihood, she asked, that another lesbian mom would have a baby with the same rare malady that she’d seen in a movie? But worrying about a baby with no anus was about focusing my energies: instead of worrying a little bit about each of the thousands of things that could go wrong, I worried a lot about one particular thing.

Yes, that is an AC/DC onesie.

Yes, that is an AC/DC onesie.

When the nurse placed Waylon on my chest, my mouth fell open. I should close my mouth, I thought, but a noise like chirping crickets was swelling in my ears, a wall of sound between thought and action.

Finally, a familiar voice distinguished itself from the din. “Paige, he’s beautiful. He’s beautiful, Paige. Paige, he’s beautiful.” Katy’s words were a trail of breadcrumbs; I followed them back to the present.

At that instant, a black lump slid across my belly.

It was meconium, the first shit. I looked at Katy: “He has an anus!” Joy and relief and love washed over me in waves. He was beautiful! And healthy! I was so absorbed that I didn’t see the puzzled looks on the nurses’ faces.

“She saw a documentary, you know, about a baby who was born with no anus,” Katy explained. “She was worried.”

Happy birthday to Waylon who turns 10 this week!

Happy birthday to Waylon who turns 10 this week!


What Makes a Baby

My nine-year-old son believes that kissing got me pregnant.

Me: Do you know how we made you?

Waylon: You got that thing from Uncle Brian.

Me: Sperm?

Waylon: Yeah.

Me: And then? We used my egg, right?

Waylon: Yeah.

Me: So how are you related to Mommy?

Waylon: Well, I’ve been with her a lot. And also, when you two kissed [mimes sloppy French kissing] some of Mommy’s DNA got inside of you and then it got in me.

I love Waylon’s version of the story. Part of me wants it to remain exactly the same forever. But I also worry that we should be more strictly scientific about the mechanics of reproduction. I don’t want some playground smartypants to give him the 411.

I’ve written before about how hard it is to find children’s books about reproduction that don’t assume a gender binary (and children’s books about human sexuality that don’t assume reproduction). Most books for kids begin with “everyone is born a boy or a girl” and end with “some day you’ll make a family too,” but those are assumptions we don’t make in our family, because 1)we’re queer feminists and 2) Mommy is genderqueer.

Final Cover.inddThat’s why I was so excited about Cory Silverberg’s book What Makes a Baby. Silverberg, a Toronto-based sex educator and writer, set out to create a “where do babies come from” story that would be inclusive for transgender, gay, lesbian and other nontraditional families.

As an adult reader, I appreciate the book’s attempt to uncouple sex from gender. Playful gender-neutral figures are accompanied by matter-of-fact statements:

“Not all bodies have eggs in them. Some do, and some do not….Not all bodies have sperm in them. Some do, and some do not.”

I couldn’t wait to read What Makes a Baby with Waylon. He’s a little old for picture books, but I thought he would appreciate a story that was flexible enough to include our funky family.

When we finished, Waylon was thoughtful for a moment. “What did you think?” I asked.

“Is Uncle Brian kind of like my dad?”

Okaaaaay. Not what I was expecting. Maybe reproduction is a little too culturally overdetermined to be so easily unmoored from gender. Or maybe Waylon is more interested in the question “how did I, personally, arrive on this planet?” than in the general question of how babies are made. Still, it’s an important question, and one that we need to approach over and over again from multiple angles. I appreciate almost any occasion to start a safe and meaningful conversation.

While What Makes a Baby has broad appeal, I suspect it will be most helpful to families where two parents contributed biologically to making their child. I think it will be especially valuable in families where one or both parents’ gender presentation is different than the gender typically assigned to the role that they played in reproduction.

To continue to answer Waylon’s questions, I’ve ordered the COLAGE Donor Insemination Guide. I’ve also been talking up the idea that he’s Katy’s “brainchild,” because she contributed the single most essential ingredient in his conception: the idea to have a baby in the first place.

What Makes A Baby will be re-issued in 2013 by Seven Stories Press. Silverberg is currently working on two more books about sexuality for kids of various ages. Can’t wait!


Howdy Queen

In my story Donor Duet, I mention that Katy was Brazosport High School’s 1976 Howdy Queen (an honor bestowed on the friendliest freshman girl) despite the fact that she was already kinda howdy kingly. The other day, Katy found her Howdy Queen sash (I didn’t even know such a thing existed), and Waylon proudly tried it on.

Waylon models the Howdy Queen sash.

As long as I’m sharing pictures, I wanted to post this one from earlier in the summer, when our family was featured in a story about Trinity United Methodist Church.

This interview caused me to vacillate wildly. The premise was marriage equality, and it was easy to answer the reporter’s questions about how long Katy and I have been together, when we got married, and when we had Waylon.  After I hung up the phone, I realized that I had inadvertently left out a huge swath our lives together, so I called the reporter back.

Do you have a minute? I forgot to say that my wife identifies as transgender–actually genderqueer, which is somewhere on a spectrum of masculine and feminine–and it’s important to mention that Trinity is also a trans-affirming church.

“Wait…but…are you guys gay?”

Poor man, I could tell he was worried that he’d wasted 20 minutes of his life. I felt bashful about leading him down the mazelike path of multiple identifications, but he did ask…sort of.

The interview wasn’t the end of my dithering. The worst part was my hair–my lovely lavender hair!  For some reason, I decided to dye it dark brown for the photograph, and then regretted it immediately. It’s taking forever to grow out, and I consider my many bad hair days as a lengthy object lesson. Next time I’m interviewed, I’ll remember to resist the magnet-pull of fake representativeness and respectability.

My lovely lavender hair is gone, and it’s all my own fault!


Queer Rock News: Spring 2012

I wish I was a newsy blogger. I know my editor at Bilerico, Bil Browning, wishes I would pump out a topical post now and again. But lately I’ve been forced to squander all my snappy, punctual prose on writing gigs that pay the bills. I saved up my Queer Rock Love news for this convenient digest.

In this issue:

  • Bitch Interview on Genderful Parenting
  • Credit in the Straight World
  • I Have a Reading in Chicago
  • My Favorite Reader Comments
  • John Cameron Mitchell Humped My Wife
  • Subscribe to Queer Rock Love via email

Interview at Bitch Media

Bitch Magazine
Malic White interviewed me for a series about “the end of gender” at Bitch Magazine online. He was interested in my philosophy of genderful (as opposed to gender neutral) child-rearing. You can read more about those ideas here.

Credit in the Straight World

A few stories about our family have been reprinted in venues that aren’t specifically queer! I was especially happy with the lively response to “The Incident,” at offbeatmama.com. And a new site called Role/Reboot: Make Sense of Men and Women ran “Think Pink” and “That Damn Family Unit.” (I don’t think my pieces have been such a hit there, perhaps because making sense of binary roles ain’t really my project. But I’m still super grateful for the chance to reach new readers.)

My Favorite Reader Comments

I wanted to call out a few stellar points from the comments section.

maybe a new leaf wrote:

Found you recently and love your writing…

I’m also glad to find someone writing about queer parenting who has an older kid (as in older than a toddler). Ours are 5 & 2, and the older the get, the less online company we feel like we have.

This is so true! Even though I’m working through a series about breastfeeding and chest surgery right now, I know a lot of readers (myself included) hunger for queer family stories that aren’t just about pregnancy, birth, adoption, and new parenthood. I’ve got some good stuff about third grade and chosen/extended family in the hopper, I swear.

jvoor wrote:

Have you heard about “What Makes a Baby?” It’s a book coming out in June I believe. You can check it out here on kickstarter. http://www.kickstarter.com/projects/1809291619/what-makes-a-baby

I don’t know how it treats gender, but I know it’s goal is to explain reproduction in a way that doesn’t assume a particular heterosexual two-parent family model.

Yes! I donated to this guy’s kickstarter campaign! I am really looking forward to this book. I’m hopeful that it will be a great gender-inclusive, sex-positive, nonheteronormative resource for early sex ed.

I Have a Reading Coming Up in Chicago

I’m doing a lunch-time reading and Q&A for the Center for the Study of Gender and Sexuality at the University of Chicago on May 17. It’s free and open to the public. I don’t know the exact time and location yet, but I’ll post more soon.

I’ll be reading a couple of stories and possibly talking about how my work reads overlaps with work by my sister, the brilliant and amazing Dr. Kristen Schilt. If you haven’t already, check out her book, Just One of the Guys: Transgender Men and the Persistence of Gender Inequality.

John Cameron Mitchell Humped My Wife

Finally, the biggest news of the season: Katy got to sing with John Cameron Mitchell at gaybigaygay!

You might think that I’m just name-dropping, but you have to understand: Katy and I had a Hedwig and the Angry Inch theme wedding. Our friends put together a band and played “Origin of Love” as we walked down the aisle.  I’ve taught the film in my classes for years. I wore out my CD of the movie soundtrack and my copy of the compilation tribute album. An entire section of our bathroom is collaged with pictures of Hedwig. We have a 4′ x 6′ oil painting of Hedwig in our living room.

We’re really big fans.

And we knew for a while that Hedwig’s creator, John Cameron Mitchell, was going to play at gaybigaygay, because our friends Deb and Keri and Kaia were asked to be his band for the gig.

I was super excited, but I somehow imagined that JCM was going to show up in a limo, play his two songs, and then disappear like a diva with his entourage. I NEVER, in my wildest dreams thought that he would be walking around our dirty queer fest, listening to bands, smiling, hugging, and generally acting beatific.

In fact, JCM showed up in time to hear the end of Katy’s new side project, Metal Fist. Then he invited Katy to come up on stage and sing back-up during Midnight Radio. During his set, he delivered a righteous punk rock oration about not experiencing life through the lens of your cell phone camera. And he was so right, because no recording can capture the epic power of his voice or the magic intimacy of that moment. By the time he jumped into the crowd and started body surfing, I was screaming uncontrollably, like a frenzied teenager in old footage of The Beatles.

Just when I thought it couldn’t get any better, he jumped back on stage, pogoed over toward Katy, fell onto the ground, then jumped into her arms and wrapped his legs around her “like a fork shoved on a spoon.”

There’s video here, but it doesn’t really do it justice.

 

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Donor Duet, II

Before Waylon was born, I believed that my future child would not watch much television. On the rare occasions when he did watch television, I imagined, he would choose something that I liked – something witty and subversive like PeeWee’s Playhouse.

Apparently there’s a karmic debt to be paid for such hubris, because my son did turn out to like television, quite a bit. At age four, his favorite show was Thomas and Friends, a neo-Victorian boy’s tale about anthropomorphic steam engines who compete to be “a really useful engine” in the eyes of a pig-eyed industrialist called Sir Topham Hatt.

“Mom, can I watch just one more Thomas?” Waylon asked, his face a caricature of exaggerated yearning. We had spent the morning jumping waves and building sand castles and flying kites on the beach. We were exhausted and a little bit sunburned. We’d had a late lunch and a shower, I’d removed most of the sand from Waylon’s hair, and now we were lounging on the worn couch of our rented beach house, waiting for Katy and Brian to return from band practice.

“OK,” I said, cuddling him closer. “You can watch one more episode. But you have to turn it off when Uncle Brian gets back.”

Two days earlier, when Brian and his wife Kathy arrived at our house in Austin, Waylon had dutifully dispensed hugs and kisses before retreating to the safety of his toys. Today was our first full day at the beach, and Waylon was still a little shy around the newcomers.

I remembered what it was like to meet some relative whom your parents always talked about. You felt pressure to produce fond feelings, to fall in love with this new person. But it was awkward, even stifling, because the relationship was pre-defined. I was thinking about how to help Waylon feel comfortable (and succumbing to a familiar Thomas and Friends stupor) when I heard the sound of boots on the outside stairs. Katy came in first, walked over, kissed us both, and sat on the couch. Brian entered next, nodded in our general direction, and headed to the fridge for a beer.

Over the past 24 hours, Brian had become increasingly edgy and withdrawn. Today’s practice was the first of only three full rehearsals for the show. Some of the band members hadn’t touched their instruments for almost 20 years. From the look on Brian’s face, I guessed things hadn’t gone so well.

He brought his beer into the living room and sat across from us, looking pale beneath his five o’ clock shadow. He looked like a different man from the rocker in Katy’s old photos. His long, bleached hair was now short and dark. He wore cargo shorts and a baggy T-shirt. It was hard to believe that he’d once pranced around the stage in eyeliner and a jockstrap. Right now he looked like he’d prefer to crawl under a blanket and never come out.

“Waylon,” I said, “it’s time to turn off Thomas.” I was afraid that the minor dramas of the station house would push Brian over the edge.

For once, Waylon turned off the TV without complaining. While Katy and I chatted about band practice, he dragged Master the robot from behind the couch and began to play in Brian’s vicinity. I could see Waylon looking at this new grown-up from the corner of his eye. I guessed that he wanted to engage, but he wasn’t quite sure how to begin. He flipped Master’s switch on and off, over and over again.

“I-am-Master. I-sense-your-fear.”

“I-am-Master. I-sense-your-fear.”

“I-am…”

“Wait,” Brian said, coming out of his reverie, “What is he saying?”

Waylon repeated it for him slowly, “He says ‘I sense your fear.’”

“No,” Brian said, deadpan. “No.” Waylon looked confused, almost heartbroken.

“No,” Brian explained, “He says, ‘I-am-Master. I’ll-buy-you-a-beer.’”

Waylon cracked up. Apparently this was one of the funniest things he’d ever heard. He couldn’t stop repeating it, talking over Master’s mechanical voice, forcing the robot to buy endless rounds of cheer for everyone in the living room.

Read Part III here.


That Damn Family Unit

Family-Tree-Poster---Englis.JPGIt’s that time of year again. For Texas families with elementary-aged kids, back to school season means the obligatory curriculum on families.

My son, Waylon, is in third grade, so we’ve been around this thorny mulberry bush a few times before. But this year the path took a new turn.

“Mom,” Waylon asked, “how come some people don’t have kids?” He was hanging on the back porch door and swaying in and out of the house in a fidgety eight-year-old kind of way.

I was in the middle of draining a boiling pot of noodles into a colander, but I still wanted to provide a wide-ranging answer. It came out something like this: “Maybe-they-don’t-want-to-or-they don’t-have-the-money-or-the-support-or-the-interest. Maybe-their-pet-is-their-baby-or-their-work-or-their-art…or something else.”

“But what about carrying on the generations?” Waylon asked.

Perpetuating the ancestral line is not something we discuss much in our donor-inseminated domestic domain. As far as I am concerned, my family’s dominant genetic traits are early baldness, alcoholism, and a propensity for moles. If the Schilt line had stopped with me, the chief mourners would be rich dermatologists.

It didn’t take me long to surmise that Waylon’s preoccupation with generation was a by-product of the classroom curriculum on families.

As a teacher, I can understand why a unit on families makes sense at the beginning of the school year. Getting students to talk about their backgrounds creates opportunities to examine similarities and differences. Direct talk about differences (and similarities across differences) is one of the best ways to dispel stereotypes and create real community in a diverse setting.

A unit on families is also a way to encourage students to connect to their cultural heritage. The other day, in the middle of a play date, Waylon’s friend Jimmy solemnly asked me if I would like to hear his cultures. He listed them on his fingers:

“Hopi, Cherokee, German, Polish, Canary Islander, Spanish…oh, what’s that one, oh, oh, um…French…”

All in all, Jimmy reported eight different “bloods.” Waylon was extremely disappointed that we did not have a similarly compelling list for him. He refused to be mollified by the fact that his great great grandfather was a polygamist with two wives, because Canadian Mormonism could not be distilled into a specific bloodline.

I was happy for Waylon’s buddy because I could tell that their classroom unit on families had given him a sense of confidence and pride. Theoretically, the family curriculum could work the same way for kids from nontraditional families, including kids from LGBT homes.
In reality, however, we live in Texas.

In a state where nontraditional families are decidedly outside the official curriculum, classroom discussions about family structure can be a source of anxiety instead of pride.

jocks.jpgThe beginning of third grade has meant the dawning of a new self-consciousness for Waylon. Last year he told us, “I love being from an odd family.” This year he told us that he wasn’t going to correct kids who assumed that his genderqueer mommy was his dad.

He’s more strategic about how he comes out to other kids now. He prefers to wait until he’s established a level of comfort and trust before he tells them that he has two moms. A few weeks ago, he let us know that he was planning how to break the news to an older kid in his after-school program. When the deed was done, Waylon expressed relief. “He didn’t seem like he wanted to stop being my friend or anything.”

Luckily, Waylon has never experienced anything more malevolent than skepticism (“that’s weird”), or incredulity (“that’s impossible.”) But I suspect that will change as he gets older. And, if the school curriculum continues to feature families at the beginning of the year, I suspect it will continue to be in tension with his desire to come out about his family at his own pace.

(On a side note, if I could ask one thing from traditional families who want to be allies, it would be that you talk with your kids about all kinds of family structures – including single parents, divorced parents, gay parents, trans parents, absent parents and multigenerational families – so that little kids from nontraditional families don’t have to bear the burden of educating their peers.)

At the end of the unit on families, Waylon had to interview family members and write a paragraph about his family heritage. I tried to suggest a few questions, but – as usual – Waylon had his own agenda for inquiry.

“Where did I get my blonde hair?” he asked. It was a logical kind of “where did I come from” question, because neither Katy nor I are natural blondes.

“I think you got your blonde hair from your grandfather,” I replied. “Or maybe from Uncle Brian,” I added, referencing Waylon’s sperm donor. (Waylon has a dazzlingly handsome blonde donor sib.)

“But what about from Mommy’s side? What did I get from my Koonce blood?”
Back to blood again! I was torn between being factually accurate and honoring the spirit of our queer family tree.

“Well, you don’t technically have Koonce blood… but you’re definitely a Koonce!” I hastened to add.

“I know I’m a Koonce,” he retorted, as if I’d just said the most obvious thing in the world. “And I do have Koonce blood in me.”

“Oh really,” I said cautiously, “tell me about that.”

“When you and Mommy kissed, some of her blood got inside you. And then it got inside of me when you made me.”

“Oh,” I said, feeling thoroughly enlightened and instructed.

Third grade is definitely a turning point. I remember it as the year I looked up every single cuss word in the dictionary. The year I learned what “virgin” meant and realized that I wasn’t the smartest kid in my class. It was also the last year I really believed in Santa Claus.

Maybe it’s wrong, but I hope he’ll keep believing in his own magical version of his family “blood” for just a little while longer.

(Poster image from the LGBTQ Parenting Connection. They have a whole host of inclusive alternatives to typical family tree assignments. Check it out.)


How It Feels to Have a Dad

On Wednesdays, I pick Waylon up from school at 2:45. I have fifteen minutes to walk him to the car, feed him a snack, hydrate him, and deliver him to his occupational therapy appointment a mile away. If all goes exactly according to plan, we can just make it.

Last Wednesday, Waylon was in the backseat, munching a bagel. I had my right turn signal on and was waiting for an opening in the late afternoon traffic.

“Sometimes,” he said, apropos of nothing, “I just wish I could kind of, you know, ditch you guys and live with some other family.”

My first reaction was guilt. It’s the clutter, I thought. We’ve finally driven him crazy with all of our books and papers. Now he wants to live in a family with tidy surfaces.

“Well,” I said, grasping for equanimity, “Mommy and I would certainly miss you if you went away.”

“I know,” he said. “It’s just, sometimes I really want to know how it feels to have a dad.”

A car paused to let me in. I waved my thanks and went straight into fix-it mode. “Well, that’s one reason why we wanted you to spend so much time with Adam and Flynn this summer. So you could know what it was like to be around a dad.”

“I want to know what it feels like to have a dad at night,” he insisted.

“You’ve had sleepovers,” I countered. I knew I was grasping at straws. I couldn’t stop myself.

“I just want to know how it feels to have a dad love me like a dad,” Waylon said.

“Oh,” I said. I was chastened by his persistence and clarity. “I can understand that.”

Still searching for solutions, I did a quick mental inventory of Waylon’s grandfathers: (1) 83-year-old retired coach who never leaves the bed. Great for watching football and collecting photos of Waylon on his bureau. (2) Younger, gay grandpa. Affectionate and sweet as long as he’s not distracted with booze and boys. Prone to disappearing on mysterious “business” trips for weeks at a time.

“Waylon,” I said, turning left at a green arrow. “I can really understand how you feel. I used to sometimes wish I had different parents too.”

“You did?” he sounded excited, enlivened.

“Yes,” I said. “I think every kid wants to know how it would feel to have different parents some times.”

“They do?” he was suddenly chipper. “Mom?”

“Yes?”

“You know that part on Harry Potter Wii where Harry has to defeat the troll?”

We pulled into the parking lot of the occupational therapy center. Our journey was over, but I hoped that this conversation was not. I hoped I hadn’t silenced Waylon’s feelings with my knee-jerk problem solving. I wanted to do it all over, to ask Waylon what kind of dad he imagined, to let him know that his yearning was fine and wouldn’t hurt me.

Freud coined the term “family romance” to describe the childhood fantasy that your parents are not your real parents. He hypothesized that such stories are a normal way of dealing with separation and Oedipal jealousy. But a romance is also just a type of story. As a queer family, we’re making up our own story. I hope we can tell it in ways that make room for all kinds of feelings–even if it means we have to go back and tell it again and again.


What I Mean When I Say “Family”

Last month, my hometown of Austin, Texas, had two separate pride celebrations–Austin Pride 2010, organized under the auspices of the Austin Gay and Lesbian Chamber of Commerce, and QueerBomb, a counter procession dedicated to reclaiming pride’s radical, carnal, noncommercial, and transgressive lineage.

qbombhunk.jpgTo this writer, it seemed like the organizers of Austin Pride 2010 were bumbling bullies straight from central casting. Early on, one of the board members publicly queried why “transvestites and bisexuals” couldn’t just stop “pissing on our parade.” Later, they ousted Sandra Bernhard from the roster of official pride events for being “too vulgar.” According to several sources, a local leather group interpreted the march’s rules about “good taste” to mean that they could only participate if they agreed not to wear leather or even vests.

Why, you ask? Why would anyone want to see leather men marching in their business casual attire? Well, the organizers of Austin Pride were quick to answer their critics. They’re doing it for the kids, of course. For the families. To ensure that Austin Pride remains a “family-friendly” event.

As someone who has a family in the sense that these people mean when they say “family” (i.e. a reproductive family), I get mad when people use me and my kid as a cover for exclusion and censorship. When “family” is just a convenient screen onto which they project their internalized transphobia, homophobia, and sex phobia, it makes me feel…dirty.

Luckily, the organizers of QueerBomb refused to fall for the divisive politics of family. Queer Bomb provocateur Silky Shoemaker made this refusal explicit in her remarks to the 1,000+ crowd at the alternative pride celebration:

We will be told again and again to make ourselves presentable, to hide behind closed doors, to button up, butch up, hush up, pay up – to sell out our values for mainstream acceptance. BUT this is wrong! And it’s also BORING!

They will say we should do it in the name of normalcy or decency or that it’s the only way to get it done. And especially they will say, “Do it in the name of families.”

But my family is right here. I’m reclaiming that word. (Again!) Because my family is built around respecting and honoring each other in our many facets, in the beauty and dignity of our varied experiences.

My family is right here. As I looked around the crowd of freaks and rabblerousers, I saw my mentors, teachers, sisters, and co-conspirators. I saw people who have helped me through hard times and people who have helped me have a lot of fun.

queerbombstreet.jpgqbombfriends.jpgSometimes it’s easy for queers with kids to lose track of this larger meaning of family. They buy into the narrative that growing up means turning homeward, buying stuff, and leaving behind our queer subcultures. They start to fall for the message that one type of family is more valuable and deserves more space.

So, in the spirit of QueerBomb, I want to affirm that, when this dyke mama says “family,” I mean both/and, not either/or.

I mean daddies who are leather daddies.
I mean people whose family is at the bar.
I mean friend family and circles of lovers and exes.
I mean people whose family is their cat.
I mean genderqueer mommies and trans mentors.
I mean gaybies and fairy godchildren.
I mean gay brothers-from-another-mother and lesbian bromancers.
I mean people who make art, justice, outrage, and love together.

It’s not just that I couldn’t live without this queer family; I wouldn’t want to live without this queer family. If I had to choose…well, luckily, I don’t. Those who would pit one family against the other are creating a false dichotomy.

queerbombcatguy.jpgqbombstilts.jpgqbombpaul.jpgqbombsilky.jpgqbombrudy.jpgqbombcouple.jpgQueerBomb crowd and speaker photos by Bruce Wiest. Man with cat and Paige & Katy photo by P.J. Raval. All other photos by Katy Koonce.


Dumbledore is Gaaaay

The trailer for Harry Potter and the Deathly Hallows has arrived. In order to convey the excitement that this news generated at our house, I have to confirm one of fundamentalist Christianity’s most apoplectic fantasies: the Harry Potter series is like the Bible in our queer home.

Dumbledore-s-Got-Style-albus-dumbledore-2477503-600-653.jpgI wish you could have seen my son’s face when we told him that J.K. Rowling had outed the series’ eccentric éminence grise, Albus Dumbledore. Waylon paused for an uncharacteristically long time, his little eyes blank with surprise. Then a slow grin crept across his face, until he was positively beaming.

For all of his short life, we’d been trying to help Waylon feel good about his family by telling him about famous queers who made a difference: Bayard Rustin, Harvey Milk, Eleanor Roosevelt. But here was someone who was actually famous in Waylon’s world. Here was a gay who made a difference to five-year-olds.

Which was why it was so painful that Dumbledore should be the subject of the first anti-gay taunts that Waylon ever heard.

It was a few months into kindergarten. We were sitting around our battered rattan dinette, discussing Waylon’s hectic social schedule of afternoon playdates. Suddenly he looked down at his lap and frowned.

“I don’t want to play with V,” he mumbled.

“Why not?” I asked. “Did you have a fight?”

“No,” Waylon shook his downturned head. “It’s just that, I told him Dumbledore is gay, and he was making fun of Dumbledore.”

“What did he say?” Katy asked. I could tell she was straining to sound casual.

“He was running around the playground saying ‘Dumbledore is gaaay, Dumbledore is gaaay,’” said Waylon, mimicking his friend’s jeering singsong.

“Are you sure he meant it in a mean way?” I asked, hoping against hope that there had been some misunderstanding.

“Yes,” Waylon replied, shaking his head with certainty.

At this point, gentle reader, you might imagine a number of raw emotional responses that were wrestling inside my motherly bosom: wishing I could throttle this kid for crushing Waylon’s joy, wanting to call his parents and give them a ration of shit, vowing to devote my life to homeschooling my son and protecting him from haters.

In actuality, I felt shocked, unprepared. I know V’s mom. She’s a friend and one of the most ardent straight allies I’ve ever known. During our first tentative weeks in the kindergarten community, she was the one who made my tattooed genderqueer freak of a wife feel welcome in the circle of fieldtrip chaperones and classroom helpers. Wherever V had learned that gay was weird or wrong, it certainly wasn’t from her.

Moreover, V had spent tons of time at our house. He knew we were gay, and he liked and trusted us. Despite the hurtful impact of his words, I doubted that it had been his intention to wound.

Which somehow made the whole thing worse. It would have been easier to write the whole thing off as the ignorance of some redneck outliers.

In the moment, however, there was little time to think about the origin of the situation. Our son was looking despairingly into his mac-n-cheese. As with so many other parenting challenges, this one required a delicate balance between thoroughly responding to Waylon’s feelings and making the incident into a big, traumatic deal.

“Whoa,” Katy said. “That sounds disappointing. You were excited to tell V about Dumbledore, and then he made fun.” Waylon nodded. He looked like he was going to cry.

“How did that make you feel?” I asked.

“Sad,” he said. “Sad for Dumbledore.”

Sad for Dumbledore. The powerful parental figure whom he had idolized was suddenly vulnerable. It was hard not to see Dumbledore as a symbol for Mommy and Mama. Although we had talked with Waylon about homophobia, this was the first time he’d actually experienced the kinds of negative reactions that people might have toward his parents–albeit in an indirect form.

It felt like a lot for a five-year-old to have to deal with. Before Waylon was born, I knew there would be moments when he was teased or excluded because his family was different. I knew he’d have to discover that his parents’ identities were stigmatized, devalued. But knowing something and experiencing it are two different things. And he was so young! My head was a swirl of guilt, anger, and fear. It took every ounce of restraint to stay present with Waylon’s feelings instead of retreating into my own. In my turmoil, I reached for the most basic explanation that I know, the one we’ve used since Waylon was a toddler.

ToddParr.jpgTodd Parr’s It’s Okay to Be Different is as different from the rococo excesses of Harry Potter as a children’s book can be. The drawings are colorful stick figures. A few simple sentences fill each page. But its core message, so baldly announced in the title, has served as an explanatory rubric and family value ever since we first read it when Waylon was two.

“You know how we believe that it’s okay to be different?” I asked Waylon. He shook his head yes. “Well, some people don’t believe it’s okay to be different. Sometimes people are really, really afraid of any kind of difference. And because they’re afraid, they freak out if kids show even a little sign of being different. They might tease them or even punish for being different. And that makes kids scared and teaches them to tease and punish people who are different.”

Waylon looked like he was tracking, so I kept going. “And that’s sad for them,” I said, because they ‘re scared and acting out of fear.”

“Yeah, that’s sad for them,” Waylon concurred, sounding slightly cheerier.

“But we know it’s okay to be different, and we like Dumbledore for being different,” I concluded.

“Yeah,” Katy chimed in. “We like his purple suit.”

“And his long beard,” I added.

“And that he’s the greatest wizard of all time,” Waylon concluded, before turning back to his dinner.

The conversation was far from over. In the year and a half since the teasing happened, Waylon has continued to bring it up every few months. Each time, we help him re-tell the story, hoping that he’s making sense of it in a way that feels healing.

Right now, we’re about to finish reading the seventh Harry Potter book aloud. It’s the end of a family project that began when Waylon was four. Traditionally, each time we finish a book, we have a Potter Feast, which, for some reason, means eating chicken legs and drinking cream soda (AKA butter beer). Potter Feast number seven will happen some time in the next week.

We were planning our upcoming celebration after dinner the other night. Waylon was perched precariously in his chair, eating an ice cream bar while his parents cleared the table. “Remember when V made fun of Dumbledore?” he asked.

There’s a part of me that cringes every time he brings it up, because it confirms that the incident made such a big impact on his little mind. And there’s a part of me that’s actually glad when he brings it up, because at least he’s talking about it. At least he knows that his parents are not too fragile to help him deal with the emotional injuries of the playground. I hope that confidence will serve him later, when kids say meaner things that really are intended to hurt or shame.

Last night, Katy was telling Waylon about another silver-haired gay icon: Lady Gaga. “Waylon, between almost every song she said something about how much she loves the gays!”

Waylon, who has been known to shout “pa-pa-paparazzi” like a magical incantation, was listening avidly to Katy’s account of the concert. Then he broke into a chant of his own devising: “Gay is good! Gay is good! Gay is good!” It was irresistible; we had to start chanting along. And then somehow, I can’t quite remember how, the words shifted into a hearty and affirmative “Dumbledore is gay! Dumbledore is gay!”

And then we went upstairs to read.
Image credit for Dumbledore’s Got Style: tomscribble on fanpop


Two Worlds in Texas

I recently returned from a visit with the Mormon side of my extended family–an experience that I’m processing by obsessively watching Big Love on DVD.

I should hasten to say that the Mormons on Big Love don’t actually remind me of my family. In fact, it’s kind of like watching the L Word, because the people on the series are so much richer and skinnier than any of the people I know. Nevertheless, Big Love is addictive, and lately I’ve been pondering which of the show’s three wives I resemble most.

I wish I could say I identify with Barb, the smart and sexy first wife. Or Margene, the young and spunky third wife. But, in my heart of hearts, I know I’m most like Chloe Sevigny’s character, Nicolette–the cranky middle wife who is passionately attached to her otherness and suspicious of integrating into mainstream society.

Which is why, when my son emerged from his first grade classroom last week wearing a Cub Scouts sticker, I ripped it off him like it was the mark of Satan.

“Hey, why’d you do that?” Waylon asked, looking stricken. “I want to go to Cub Scouts. You get to shoot BB guns and bows and arrows.”

Perhaps a cooler, more experienced mom would have taken a deep breath at this juncture. Perhaps hypothetical mom would have asked her son a few questions and then backed off, waiting to see whether the desire to join Cub Scouts was more than the passing whim of a seven-year-old with a short attention span.

But I wasn’t feeling like hypothetical mom.

I was feeling like an edgy, sleep-deprived lesbian mama who just returned from an Arizona family funeral where everyone treated her as if she were a slightly suspect single mother.

“You can’t join the Cub Scouts,” I said, marching him down the sidewalk towards the car. “They don’t allow families like ours to participate and they discriminate against gay kids.”

“Well maybe we could pretend to be straight,” Waylon said. “Because Mommy is both, a boy and a girl.” The crossing guard gave us a funny look.

“Waylon! Even if Mommy and I were straight, we still wouldn’t let you join because they discriminate against gay kids,” I scolded as I opened the car door. “They’re injustice,” I added, trying to appeal to his comic book sense of ethics.

Waylon began sobbing in his car seat. I felt like the meanest mommy in the world.

Back home, I emailed the parents of Waylon’s close friends to find out whether every other boy in his class would soon be sporting a yellow kerchief. My hands shook and my heart raced as I typed. I was outraged that public school children would be recruited into an organization that discriminates against whole classes of kids and adults. I was angry that much of the situation was beyond my control. I was scared that Waylon was going to feel excluded because of his family. And I was ashamed for losing my cool and making him cry.

In a testament to our community of straight allies–or at least to the laidback ethos of South Austin–none of Waylon’s friends’ parents were jazzed about Cub Scouts. And once Waylon realized that his buddies weren’t joining up without him, the sting was gone. By dinnertime, he had transitioned from wanting to join the Cub Scouts to wanting to “destroy” the Cub Scouts. And I had transitioned from a nay-saying harpy to a warm, compassionate mother who calmly counseled him to respect other people’s choices and to refrain from visiting superhero-style vengeance upon people with different beliefs.

But, despite my calm façade, I was rattled. My son had been beguiled by an organization whose leadership believes that people like his parents are unfit role models for children. My feelings of anger, vulnerability, and fear grew as I attempted to follow up with the principal, the Campus Advisory Council, and the Cub Scout recruiting lady.

(Cub Scout lady, I know you don’t read LGBT blogs, but I just want to use this forum to apologize for trying to explain my objections to your organization in the school corridor. That was inappropriate. And here’s a tip: in the future, if you want to calm an outraged lesbian mama, don’t tell her that your policy for gay kids is “don’t ask, don’t tell.”)

In response to my initial inquiries, I learned that the Boy Scouts’ presence in public schools is federally protected. Back in 2002, when schools with nondiscrimination policies were banning Boy Scout troops from their campuses, the Bushies slipped the “Boy Scouts of America Equal Access Act” into No Child Left Behind. (Ah, the Bush administration and No Child Left Behind–two gifts from Texas that just keep on giving.)

Luckily, the Boy Scouts’ federally protected status only mandates that they have “equal access” compared to other extracurricular activities. I was assured that other extracurricular programs were not allowed to market directly to kids during the school day and that this kind of thing would not happen in the future.

Which should, perhaps, have calmed me down.

However, most everyone I spoke with persisted in likening the Cub Scouts recruiting visit to other recent “controversies,” like the sticker machines in the school lobby. Their failure to make an ethical distinction between discrimination and the distribution of Pokemon decals made me crazy.

The Cub Scouts recruiting visit didn’t shake me up because I have some intellectual or political disagreement with their policies. Rather, their federally protected presence in the school reminded me how perfectly respectable it is to insist that queer folks have no business being around children. That’s essentially what their policy says. And it cuts right to the heart of my fitness to raise a child. My fitness to be Waylon’s mom.

I know what you’re probably thinking. I’m sending my kid to public school in Texas, a state that just made Phyllis Schlafly a mandatory part of the social studies curriculum. On television, right-wing pundits have been waging a witch hunt against Kevin Jennings, President Obama’s openly gay appointee to the Department of Education. And hate groups like the Traditional Values Coalition have been inciting moral panic over transgender teachers as a major tactic in their battle against ENDA. What else did I expect?

Intellectually, this is pretty much what I expected. Emotionally, I’m having one of those moments when my defenses have been stripped bare and every little bump leaves a bruise.

If I was unprepared for how personal something like Cub Scouts in public schools would feel, it’s partly because, in most of my day-to-day life, I’ve managed to carve out my own queer social world. I’ve worked in LGBTQ professions. I attend a gay and trans-affirming church. I volunteer for queer and feminist organizations. My friends are queer. Heck, three out of four people in my family of origin are queer.

Public school is challenging for me because it’s the only significant institution in my day-to-day life where queers and allies are not woven into every fiber.

I know the stock recommendations for LGBT parent involvement in their kids’ schools. Get involved. Join the PTA. Volunteer. Work extra hard to build credibility and goodwill so that you can try to create a supportive environment for your child. But, although I am something of a community junkie, I sometimes find myself avoiding opportunities to be involved in Waylon’s school. When it comes to how I’m going to apply my civic energies, I’d rather do it in a context where I don’t have to deal with other people’s ignorance and discomfort around LGBT issues.

Don’t get me wrong–I value the culture shock of public school. I want Waylon to grow up around kids from different racial, ethnic, religious, and economic backgrounds. I want him to grow up knowledgeable about other ways of life and comfortable around all kinds of people. I want him to have options in terms of how he lives his own life. In my dreams, public school is a place where he can learn the skills to play and communicate and collaborate with people who are different from us.

But lately, I’ve been thinking about that hippy school on the edge of town where lots of my friends send their kids. Waylon wouldn’t be the only kid in his class with gay and trans parents. He could read books about families like his, and the rest of the class would read them too. There’d be no Boy Scouts. No “don’t ask, don’t tell.” No forms that ask for “mother’s name” and “father’s name.” No shuttling between two worlds before 7:45 each morning.

Life would be a lot easier.



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